The Jew Of New York

A comedy on Jews in 1830s New York. Among the zany happenings, a play about a scheme to create the first Jewish state on an island near Buffalo. With illustrations by the author.

The last two centuries have witnessed a radical transformation of Jewish life. Marked by such profound events as the Holocaust and the establishment of the state of Israel, Judaism's long journey through the modern age has been a complex and tumultuous one, leading many Jews to ask themselves not only where they have been and where they are going, but what it means to be a Jew in today's world. Tracing the Jewish experience in the modern period and illustrating the transformation of Jewish religion, culture, and identity from the 17th century to 1948, the updated edition of this critically acclaimed volume of primary materials remains the most complete sourcebook on modern Jewish history. Now expanded to supplement the most vital documents of the first edition, The Jew in the Modern World features hitherto unpublished and inaccessible sources concerning the Jewish experience in Eastern Europe, women in Jewish history, American Jewish life, the Holocaust, and Zionism and the nascent Jewish community in Palestine on the eve of the establishment of the State of Israel. The documents are arranged chronologically in each of eleven chapters and are meticulously and extensively annotated and cross-referenced in order to provide the student with ready access to a wide variety of issues, key historical figures, and events. Complete with some twenty useful tables detailing Jewish demographic trends, this is a unique resource for any course in Jewish history, Zionism and Israel, the Holocaust, or European and American history.

New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.

Alfred Kazin, one of the central figures of America’s intellectual life in the 20th century, takes us into his own life and times. His autobiography encompasses, within a single large, fluent narrative, a personal story openly told; an inside look at New York’s innermost intellectual circles; and brilliantly astute observations of the literary accomplishments, atmosphere, and fads of the 1940’s, ’50’s, and ’60’s in the context of America’s shifting political gales. Kazin begins his story in 1940, where we see him first as a young man working for The New Republic, then for Fortune in the time of James Agee. We see him in wartime London; as traveler, after the war, in Italy, Germany, Russia and Israel. We see him as teacher and scholar; as husband and lover; as a writer of profoundly influential critical works; as both observer of and participant in the cultural history of his time. Marvelous scenes of close-up encounters with literary figures abound. The young Kazin, “summoned” to discuss his just-published first book, pays his first visit to the great Edmund Wilson (he was “merely impatient with my book”) and his wife (“she went into my faults with great care…she looked beautiful in the increasing crispness of her analysis”) Mary McCarthy. We see Lionel Trilling (“for Trilling I would always be ‘too Jewish’”); Saul Bellow, soon after Augie March, already projecting a “sense of destiny as a novelist that excited everyone around him”; Sylvia Plath as a student of Kazin’s at Smith. Kazin shares the particular joy of being in the company of Hannah Arendt—Hannah at work, “brimming over with enthusiasm for the New World,” and in the Morningside Drive apartment where she and her husband, Heinrich Bluecher, lived “thought dominated” lives, and were magnets for young writers. We see old and young contemporaries—Robert Frost, Paul Goodman, T. S. Eliot, and others—freely expressing (and being) themselves. Every image and incident is filtered through Kazin’s own strong sensibility—powerfully informed by his Russian immigrant-socialist background, by the resurgent sense of his own Jewishness, and by the “raw power, mass, and volume” of the city he is unfailingly drawn to. New York is itself a central character in his book as in his life—a life superbly told, in a book that will be of fascination to everyone interested in American writing and writers.

New York Jews, so visible and integral to the culture, economy and politics of America's greatest city, has eluded the grasp of historians for decades. Surprisingly, no comprehensive history of New York Jews has ever been written. City of Promises: The History of the Jews in New York, a three volume set of original research, pioneers a path-breaking interpretation of a Jewish urban community at once the largest in Jewish history and most important in the modern world.

Placing cinematic representations of the "Jew" within their historical context, Bartov demonstrates the powerful political, social, and cultural impact of these images on popular attitudes. He argues that these representations generally fall into four categories: the "Jew" as perpetrator, as victim, as hero, and as anti-hero. Examples range from film's early days to the present, from Europe, Israel, and the United States.

A study of Galdós' Jewish characters and what they tell us about the place of Jews in C19th Spanish society and culture. Few Spanish novelists have dealt with the problem of religion and religious commitment more comprehensively than Benito Pérez Galdós. His lifelong preoccupation with man in search of transendence repeatedly led him to evaluate andcriticize the religious institutions that stifled rather than helped man in his search. In the Jews, Galdós saw a people who, though victimized by religious intolerance, managed to survive persecution and affirm an abiding faithin God. He created Jewish characters throughout his long literary career and therefore presents the most comprehensive portrait of Jews as they existed in the culture, the religion and fabric of C19th Spanish society.

Christopher Marlowe's drama, The Jew of Malta, has become an increasingly popular source for scholarly scrutiny, staged productions, and, most recently, a filmed version. The play follows the sometimes tragic, sometimes comic, often outrageous fortunes of its villainous protagonist, the Jew Barabas. In recent years the play has provoked as much interpretive controversy as any work in the Marlowe canon. This unique volume is therefore especially timely, providing fresh, varied approaches to the many enigmatic elements of the play.

Three Jews, Alfred Dreyfus, Mendel Beilis, and Leo Frank, were charged with heinous crimes in the generation before World War I, Dreyfus of treason in France, Beilis of ritual murder in Russia, and Frank of the murder of a young girl in the United States. Quite aside from the lurid details and sensational charges, larger issues emerged, among them the power of modern anti-Semitism, the sometimes tragic conflict between the freedom of the press and the protection of individual rights, the unpredictable reactions of individuals when subjected to extreme situations, and the inevitable ambiguities of campaigns for truth and justice when political advantage is to be gained from them. In attempting to untangle myth and reality many surprises emerge; heroes appear less heroic and villains less villainous, while real factors appear more important than most accounts of the affairs have recognised.

Eisen, two of the keenest observers and analysts of American Jewish life, probe beneath the surface to explore the foundations of belief and behavior among moderately affiliated American Jews."--BOOK JACKET.

Drawing on a wealth of medical and historical materials, Sander Gilman sketches details of the anti-Semitic rhetoric about the Jewish body and mind, including medical and popular depictions of the Jewish voice, feet, and nose. Case studies illustrate how Jews have responded to such public misconceptions as the myth of the cloven foot and Jewish flat-footedness, the proposed link between the Jewish mind and hysteria, and the Victorians' irrational connection between Jews and prostitutes. Gilman is especially concerned with the role of psychoanalysis in the construction of anti-Semitism, examining Freud's attitude towards his own Jewishness and its effect on his theories, as well as the supposed "objectiveness" of psychiatrists and social scientists.

This ready reference tells the history of the Jewish people through a detailed chronology, an introductory essay, an extensive bibliography, and over 200 cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Jewish people.

A collection of medieval European documents of the Church and state, including theological positions on the Jews; papal decrees and local and national charters granting rights to Jews; documents relating to protection of Jews; ecclesiastic limitations on Jews, relating particularly to usury and attacks on the Talmud; missionizing (e.g. forced sermons and disputations); and persecution by the state (e.g. confiscation of properties, bodily attacks, and expulsions).

A reading of African American and Jewish American writers from Henry Roth and Ralph Ellison to Philip Roth and David Bradley. Reading the work of such writers alongside and through one another, Newton's book offers an original way of juxtaposing two major traditions in modern American literature, and rethinking the sometimes vexed relationship between two constituencies ordinarily confined to sociopolitical or media commentary alone. Newton combines Emmanuel Levinas's ethical philosophy and Walter Benjamin's theory of allegory in shaping an innovative kind of ethical-political criticism. Through artful, dialogical readings of Saul Bellow and Chester Himes, David Mamet and Anna Deavere Smith, and others, Newton seeks to represent American Blacks and Jews outside the distorting mirror of 'Black-Jewish Relations', and restrictive literary histories alike. A final chapter addresses the Black/Jewish dimension of the O. J. Simpson trial.

An innovative study of the gendering of ethnic difference in Western society, Sicher’s multidisciplinary, comparative analysis shows how racialized images have persisted and helped to form prejudiced views of the Other.

What makes someone Jewish? Theodore Ross was nine years old when he moved with his mother from New York City to the Mississippi Gulf Coast. Once there, his mother decided, for both personal and spiritual reasons, to have her family pretend not to be Jewish. He went to an Episcopal school, where he studied the New Testament, sang in the choir, and even took Communion. Later, as an adult, he wondered: Am I still Jewish? Seeking an answer, Ross traveled around the country and to Israel, visiting a wide variety of Jewish communities. From “Crypto-Jews” in New Mexico and secluded ultra-devout Orthodox towns in upstate New York to a rare Classical Reform congregation in Kansas City, Ross tries to understand himself by experiencing the diversity of Judaism. Quirky and self-aware, introspective and impassioned, Am I a Jew? is a story about the universal struggle to define a relationship (or lack thereof) with religion.